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fied by true history, and more opposed to the natural bias of the two countries. Their very rivalries have never broken the ties, apparent or concealed, that exist between them; and, whether they know or are ignorant of it, whether they acknowledge or deny the fact, they cannot avoid being powerfully acted upon, by each other; their ideas, their manners, and their institutions intermingle and modify mutually, as if by an amicable necessity. Let me at the same time admit, without hesitation, that we have sometimes borrowed from England too completely and precipitately. We have not sufficiently calculated the true character and social condition of French society. France has increased and prospered under the influence of royalty seconding the ascending movement of the middle classes; England, by the action of the landed aristocracy, taking under its charge the liberties of the people. These distinctions are too marked to disappear, even under the controlling uniformity of modern civilization. We have too thoroughly forgotten them. It is the rock and impediment in the way of innovations accomplished under the name of general ideas and great examples, that they do not assume their legitimate part in real and national facts. But how could we have escaped this rock? In the course of her long existence, ancient France has made, at several regular intervals, great efforts to obtain free government. The most powerful influences have either resisted, or failed in the attempt; her best institutions have not co-operated with the necessary changes, or have remained politically ineffective; nevertheless, by a just sentiment of her honour as of her interest, France has never ceased to aspire to a true and permanent system of political guarantees and liberties. She demanded and desired this system in 1789. Through what channels was it sought? From what institution was it expected? So often deceived in her hopes and attempts within, she looked beyond home for lessons and models,--a great additional obstacle to a work already so difficult, but an inevitable one imposed by necessity. In 1823, I was far from estimating the obstacles which beset us in our labour of constitutional organization as correctly as I do now. I was impressed with the idea that our predecessors of 1789 had held old France, her social traditions and her habits, in too much contempt; and that to bring back harmony with liberty into our country, we ought to lay more
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