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on, resolving to go out again into the streets of the city and die, since he must die, in the act of destroying his destroyers. He was, however, prevented from carrying this determination into effect, by Creusa's intervention, who fell down before him at the threshold of the door, almost frantic with excitement and terror, and holding her little son Ascanius with one arm, and clasping her husband's knees with the other, she begged him not to leave them. "Stay and save us," said she; "do not go and throw your life away. Or, if you will go, take us with you that we may all die together." The conflict of impulses and passions in this unhappy family continued for some time longer, but it ended at last, in the yielding of Anchises to the wishes of the rest, and they all resolved to fly. In the mean time, the noise and uproar in the streets of the city, were drawing nearer and nearer, and the light of the burning buildings breaking out continually at new points in the progress of the conflagration, indicated that no time was to be lost. AEneas hastily formed his plan. His father was too old and infirm to go himself through the city. AEneas determined therefore to carry him upon his shoulders. Little Ascanius was to walk along by his side. Creusa was to follow, keeping as close as possible to her husband lest she should lose him in the darkness of the night, or in the scenes of uproar and confusion through which they would have to pass on the way. The domestics of the family were to escape from the city by different routes, each choosing his own, in order to avoid attracting the attention of their enemies; and when once without the gates they were all to rendezvous again at a certain rising ground, not far from the city, which AEneas designated to them by means of an old deserted temple which marked the spot, and a venerable cypress which grew there. This plan being formed the party immediately proceeded to put it in execution. AEneas spread a lion's skin over his shoulders to make the resting-place more easy for his father, or perhaps to lighten the pressure of the heavy burden upon his own limbs. Anchises took what were called the household gods, in his hands. These were sacred images which it was customary to keep, in those days, in every dwelling, as the symbol and embodiment of divine protection. To save these images, when every thing else was given up for lost, was always the object of the last desperate effort o
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