that be so, every man in his place, and every man fit for it. See that
he holds that place from Heaven's Providence; and not from his family's
Providence. Let the Lords Spiritual quit themselves of simony, we laymen
will look after the heretics for them. Let the Lords Temporal quit
themselves of nepotism, and we will take care of their authority for
them. Publish for us, you soldiers, an army gazette, in which the one
subject of daily intelligence shall be the grounds of promotion; a
gazette which shall simply tell us, what there certainly can be no
detriment to the service in our knowing, when any officer is appointed
to a new command,--what his former services and successes have
been,--whom he has superseded,--and on what ground. It will be always a
satisfaction to us; it may sometimes be an advantage to you: and then,
when there is really necessary debate respecting reduction of wages, let
us always begin not with the wages of the industrious classes, but with
those of the idle ones. Let there be honorary titles, if people like
them; but let there be no honorary incomes.
So much for the master's motto, "Every man in his place." Next for the
laborer's motto, "Every man his chance." Let us mend that for them a
little, and say, "Every man his certainty"--certainty, that if he does
well, he will be honored, and aided, and advanced in such degree as may
be fitting for his faculty and consistent with his peace; and equal
certainty that if he does ill, he will by sure justice be judged, and by
sure punishment be chastised; if it may be, corrected; and if that may
not be, condemned. That is the right reading of the Republican motto,
"Every man his chance." And then, with such a system of government,
pure, watchful and just, you may approach your great problem of national
education, or in other words, of national employment. For all education
begins in work. What we think, or what we know; or what we believe, is
in the end, of little consequence. The only thing of consequence is what
we _do;_ and for man, woman, or child, the first point of education is
to make them do their best. It is the law of good economy to make the
best of everything. How much more to make the best of every creature!
Therefore, when your pauper comes to you and asks for bread, ask of him
instantly--What faculty have you? What can you do best? Can you drive a
nail into wood? Go and mend the parish fences. Can you lay a brick? Mend
the walls of the cotta
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