FREE BOOKS

Author's List




PREV.   NEXT  
|<   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71  
72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   >>   >|  
. His problem, too, he has, and it is spiritual; the Mythus is his statement, honest, earnest, final. No, he was not playing at story-telling, though it must have given him pleasure; nor was his object merely to delight somebody, though he certainly has delighted many by his song. He was the true Poet, upholding his own worth and that of his vocation; he was loyal to the Muse whose word he must sing whether it find listeners or not. Homer built his legendary structure to live in, not to play in; with all his sportiveness, he is a deeply earnest man; if his Zeus sometimes takes on a comic mask, it is because Providence is a humorist. Homer, when he mythologizes, is thinking, thinking as profoundly as the philosopher, and both are seeking to utter to men the same fundamental thought. The reader is to think after the poet, if not in the immediate mythical form, then in the mediate, reflective way. The present Tale seeks to give an answer to the two main questions of Telemachus: Where is my father now? And, Will he return home? To answer the one question requires a knowledge of what is distant in Space; to answer the other question requires a knowledge of what is distant in Time. Can we not see that herein is an attempt to rise out of that twofold prison of the spirit, Space and Time, into what is true in all places and times? In other words, Menelaus unfolds in a mythical form, the Universal to his young pupil, and we may now see in what manner he gives the lesson. He leaps at once into the middle of his theme; he was in Egypt and detained there by the Gods, "though longing to return home." Such is the great initial fact, he did not do his duty to the Gods. Without their aid or without their adequate recognition, he seeks to come home. This indicates the spiritual difficulty; he is indifferent to or a disbeliever in the Divine. The Gods are the upholders of the world-order, they are the law and the spirit of the reality. Clearly Menelaus could not or did not fit himself into the providential system. Neglect of the Gods--that detains him, must detain him. The result is, he and his companions are wasting away on an island, without any chance of return. The question of the hour is, How shall I get out of the difficulty? Only in one way: Acknowledge the Gods, put yourself into harmony with their order, then the outer world and the inner man will be one, and must bring about the deed, which is the return. We are now to wi
PREV.   NEXT  
|<   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71  
72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   >>   >|  



Top keywords:
return
 

question

 

answer

 

spiritual

 

spirit

 
difficulty
 
earnest
 

knowledge

 

requires

 
distant

thinking

 

mythical

 
Menelaus
 

initial

 

detained

 
longing
 

unfolds

 
Universal
 

places

 
manner

middle

 

lesson

 

Divine

 
Acknowledge
 
wasting
 

island

 

chance

 
harmony
 
companions
 

result


indifferent

 
disbeliever
 

prison

 

recognition

 
Without
 

adequate

 

upholders

 

system

 

providential

 
Neglect

detains

 
detain
 

reality

 

Clearly

 

vocation

 

upholding

 

structure

 

sportiveness

 

legendary

 
listeners