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r to perform the servile office of making cakes for her brother Amnon. The simplicity of the times in which these things happened, no doubt, very much invalidates the strength of the conclusions that naturally arise from them. But, notwithstanding, it still appears that women were not then treated with the delicacy which they have experienced among people more polished and refined. Polygamy also prevailed; which is so contrary to the inclination of the sex, and so deeply wounds the delicacy of their feelings, that it is impossible for any woman voluntarily to agree to it, even where it is authorized by custom and by law. Wherever, therefore, polygamy takes place, we may assure ourselves that women have but little authority, and have scarcely arrived at any consequence in society. WOMEN OF ANCIENT EGYPT. Wherever the human race live solitary, and unconnected with each other, they are savage and barbarous. Wherever they associate together, that association produces softer manners and a more engaging deportment. The Egyptians, from the nature of their country, annually overflowed by the Nile, had no wild beasts to hunt, nor could they procure any thing by fishing. On these accounts, they were under a necessity of applying themselves to agriculture, a kind of life which naturally brings mankind together, for mutual convenience and assistance. They were, likewise, every year, during the inundation of the river, obliged to assemble together, and take shelter, either on the rising grounds, or in the houses, which were raised upon piles, above the reach of the waters. Here, almost every employment being suspended, and the men and women long confined together, a thousand inducements, not to be found in a solitary state, would naturally prompt them to render themselves agreeable to each other. Hence their manners would begin, more early, to assume a softer polish, and more elegant refinement, than those of the other nations who surrounded them. The practice of confining women, instituted by jealousy, and maintained by unlawful power, was not adopted by the ancient Egyptians. This appears from the story of Pharaoh's daughter, who was going with her train of maids to bathe in the river, when she found Moses hid among the reeds. It is still more evident, from that of the wife of Potiphar, who, if she had been confined, could not have found the opportunities she did, to solicit Joseph to her adulterous embrace. The
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