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er. This suspiciousness and lack of confidence anciently existing between kings, and permeating the framework of every European nation, has, in a lessening and decreasing degree, come down to the present day. It exists now--unconsciously perhaps--but exists nevertheless, and must be taken into consideration whenever any European nation makes a proposition to other European nations for the settlement of any great international question. This condition was well paraphrased by a great European statesman in comparing European conditions with those of America, when he referred to it as American boldness and European suspiciousness. In the new world where our government's leadership and controlling influence are recognized and acknowledged by all the world, these conditions do not obtain. Here the divine right of kings has never been recognized. We have not only disclaimed the right of conquest ourselves, but we have refused to recognize it in others. We have not only refused to recognize this right in the strong nation, but we have protected the weak nation against it. Moreover we have shown to the world our unselfish devotion to that principle to the extent of sacrificing life and treasure in the defense of the weak against the strong--the protection of the down-trodden and oppressed against oppression. Our entire national life has been emblematic of an unselfish respect for the rights of other nations, and is not tainted with that suspiciousness which has come down to others from ancient times. Our position among the nations of the world was well illustrated by what happened in the war between Russia and Japan. When these two great nations had gotten each other by the throat and were struggling in mortal combat, the entire world was aroused to admiration by the action of America's great president. Neither one of the warring nations had expressed any desire for peace. Neither one had shown any disposition to cease the conflict. Neither one had asked for any intercession, and yet in the midst of the bloody conflict, when America's voice was heard, they both halted, they both ceased, and they both obeyed. It was because they knew--all the world knew--that in the voice which called them from the battlefield to reason's court there was no taint of selfishness; that in that call there was no suspicion of an ulterior or dishonorable motive, but that in the heart of the great statesman, whose voice they heeded, there was o
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