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.... Your enemy, as I tell you, naturally, by that antipathy which is in him,--and also providentially, (that is, by special ordering of Providence.) An enmity is put in him by God. 'I will put an enmity between thy seed and her seed,' which goes but for little among statesmen, but is more considerable than all things. And he that considers not such natural enmity, the _providential_ enmity as well as the _accidental_, I think he is not well acquainted with the Scripture, and the things of God,"--(_Speech_ 5.) In fine, we see in Cromwell, every where and throughout, the genuine, fervid Puritan--the Puritan general, the Puritan statesman. He was a man, and, therefore, doubtless ambitious; he rose through a scene of civil as well as military contest, and, doubtless, was not unacquainted with dissimulation; but if we would describe him briefly, it is as the GREAT PURITAN that he must, ever be remembered in history. In parting company with the editor of these letters and speeches, we feel that we have not done justice to the editorial industry and research which these volumes display. Our space would not permit it. For the same reason we have been unable to quote several instances of vivid narrative, which we had hoped to transfer to our own pages. And as to our main quarrel with him--this outrageous adoption of Puritanical bile and superstition,--we have been haunted all along by a suspicion we have occasionally expressed, that the man _cannot_ be in earnest. He could not have been so abandoned by his common sense. He has been so accustomed to mingle sport, and buffoonery, and all sorts of wilful extravagance, with his most serious mood, that he perhaps does not know himself when, and how far, he is in earnest. In turning over the leaves of his work, we light, towards the end of the second volume, upon the following passage, which may, _perhaps_, explain the temper of the writer, when he is abetting and encouraging his fanatical heroes. He is uttering some sarcasms upon the poor "art of speech." "Is there no sacredness, then, any longer in the miraculous tongue of man? Is his head become a wretched cracked pitcher, on which you jingle to frighten crows, and makes bees hive? He fills me with terror, this two-legged rhetorical phantasm! I could long for an Oliver without rhetoric at all. I could long for a Mahomet, whose persuasive eloquence, with wild-flashing heart and scimiter, is, 'Wretched moral, give up that; or b
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