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perience. How could he, though, when the whole mental situation had evolved itself over his kicking against the pricks administered to his old-time idol? To discuss the matter with Reed Opdyke would have been equivalent to sticking a knife into him, and then inviting him to take a microscope and study the composition of the drops that oozed up around the knife blade. And then, one day, he yielded to temptation, and went to call upon Reed Opdyke, not to indulge in theoretical discussion concerning the accident viewed as an exponent of universal truths; but for the simple sake of seeing his old friend and exchanging greetings. Indeed, where was the use of wasting the good material of friendship by seeking to convert it to a touchstone whereby to measure up one's theological beliefs? Reed was Reed, albeit flattened out upon his long, lean back, and not a culture-pan for psychological germs. A good deal to his own regret, Brenton met Olive Keltridge on the Opdyke's steps. "I'm so glad you've come, Mr. Brenton," she said cordially, as she gave him her hand in greeting. "Reed has been wondering what had become of you. No; not that, exactly. My father and I both had told him that Saint Peter's was working you to death. Still, he has missed you, and his father is actually pathetic in his mourning. He told me, yesterday, that you had never seen his new hood. Really, it sounded rather feminine, his pride in that new hood of his. You'd have thought it must be a creation of chiffon and ermine, not of ordinary brick and mortar. How is Mrs. Brenton?" "Quite well, thank you." The maid was slow about appearing, and Olive chatted on, by way of filling up the time. "I'm glad. It is two weeks or so, since I have seen her. She told me then that she hardly caught a glimpse of you, all day long. Indeed, she was almost as pathetic about it as Professor Opdyke. It really is too bad for the church to keep you quite so busy." "But, if it is my work?" Brenton interrupted banally, for, in his secret heart, he was painfully aware that it was not the church alone which kept him so preoccupied that his preoccupation had come to be an occupation on its own account. "Your work needn't be suicidal," Olive objected. "My father, even, says it is taking it out of you rather badly, and he insists that they must hurry about the curate. Seven hours a day is enough for any man, he says; and he declares that you are working twenty. In fact," O
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