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The Project Gutenberg EBook of An Outcast, by F. Colburn Adams This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: An Outcast or, Virtue and Faith Author: F. Colburn Adams Release Date: March 5, 2007 [EBook #20745] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK AN OUTCAST *** Produced by Graeme Mackreth, Curtis Weyant and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images produced by the Wright American Fiction Project.) AN OUTCAST; OR, VIRTUE AND FAITH. BY F. COLBURN ADAMS. "Be merciful to the erring." NEW YORK: PUBLISHED BY M. DOOLADY, 49 WALKER STREET. 1861. Entered, according to Act of Congress, in the year 1861, BY M. DOOLADY, In the Clerk's Office of the District Court of the United States for the Southern District of New York. PREFACE. When reason and conscience are a man's true guides to what he undertakes, and he acts strictly in obedience to them, he has little to fear from what the unthinking may say. You cannot, I hold, mistake a man intent only on doing good. You may differ with him on the means he calls to his aid; but having formed a distinct plan, and carried it out in obedience to truth and right, it will be difficult to impugn the sincerity of his motives. For myself, I care not what weapon a man choose, so long as he wield it effectively, and in the cause of humanity and justice. We are a sensitive nation, prone to pass great moral evils over in silence rather than expose them boldly, or trace them to their true sources. I am not indifferent to the duty every writer owes to public opinion, nor the penalties he incurs in running counter to it. But fear of public opinion, it seems to me, has been productive of much evil, inasmuch as it prefers to let crime exist rather than engage in reforms. Taking this view of the matter, I hold fear of public opinion to be an evil much to be deplored. It aids in keeping out of sight that which should be exposed to public view, and is satisfied to pass unheeded the greatest of moral evils. Most writers touch these great moral evils with a timidity that amounts to fear, and in describing cr
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