FREE BOOKS

Author's List




PREV.   NEXT  
|<   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28  
29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   >>   >|  
ual pleasure in this book. As Arthur Symons so well says, "Gabriele d'Annunzio comes to remind us, very definitely, as only an Italian can, of the reality and the beauty of sensation, of the primary sensations; the sensations of pain and pleasure as these come to us from our actual physical conditions; the sensation of beauty as it comes to us from the sight of our eyes and the tasting of our several senses; the sensation of love, which, to the Italian, comes up from a root in Boccaccio, through the stem of Petrarch, to the very flower of Dante. And so he becomes the idealist of material things, while seeming to materialize spiritual things. He accepts, as no one else of our time does, the whole physical basis of life, the spirit which can be known only through the body." D'Annunzio has declared that the central male character in all three novels, Andrea Sperelli in "The Child of Pleasure," Tullio Hermil in "The Intruder" and Giorgio Aurispa in "The Triumph of Death," are projections of himself. They are as autobiographical as Stelio Effrena in "The Fire of Life," which is generally accepted as an elaboration of the poet's life with Eleonora Duse. His attitude, therefore, is clearly defined in the passage where he says: "In the tumult of contradictory impulses Sperelli had lost all sense of will power and all sense of morality. In abdicating, his will had surrendered the sceptre to his instincts; the aesthetic was substituted for the moral sense. This aesthetic sense, which was very subtle, very powerful and always active, maintained a certain equilibrium in the mind of Sperelli. Intellectuals such as he, brought up in the religion of Beauty, always preserve a certain kind of order, even in their worst depravities. The conception of Beauty is the axis of their inmost being: all their passions turn upon that axis." He is, in other words, the re-incarnation of Don Juan, pursuing in woman an elusive and impossible ideal. If d'Annunzio had not gone into the adventure of the war, with its sequel at Fiume, we might have continued to enjoy the spectacle of the adventures of this restless soul amongst feminine masterpieces. As a soldier and a statesman his prestige in the English-speaking world is low, and we are apt to forget while reading the political bombast of the years of the war and the period after the Armistice that it differs in no respect from all other patriotic claptrap, except that it is the work of the greates
PREV.   NEXT  
|<   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28  
29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   >>   >|  



Top keywords:

Sperelli

 
sensation
 

Annunzio

 
things
 

aesthetic

 

Beauty

 
physical
 

sensations

 

beauty

 

Italian


pleasure

 
preserve
 

inmost

 

respect

 

differs

 

Armistice

 

depravities

 
passions
 

conception

 

Intellectuals


substituted

 

greates

 

surrendered

 

sceptre

 

instincts

 
subtle
 
patriotic
 

brought

 
equilibrium
 

maintained


powerful
 

claptrap

 

active

 

religion

 
spectacle
 

adventures

 

forget

 

restless

 
reading
 

political


continued

 
speaking
 

prestige

 

statesman

 

soldier

 
feminine
 

masterpieces

 
bombast
 

pursuing

 

elusive