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same time. And then there will be no more writing of epigrams on Woman. For it is evident that there can be no point to an epigram if its assertions must be qualified. The situation will become impossible when students of psychology, instead of writing, "Woman likes the truth for the same reason that she likes olives--to satisfy a momentary craving," will be compelled to write, "Some women tell the truth, and some women do not," "Some women mean yes when they say no, and some women mean no," "Some women think with their hearts, and some think with their minds." That little word "some" will settle the epigram writer's business, and an interesting form of literature will disappear. Not that in some respects its disappearance will fail to arouse regret. These books amused very many people in the writing, and they never did very much harm. And it is something to have a universal topic that every one can write on, just as it is stimulating to have a universal appetite like eating, or a universal accomplishment like walking. How many other subjects besides Woman have we on which the schoolboy and the sage can write with equal confidence, fluency, and approach to the truth? Possibly even women will regret that they are no longer the subject of universal comment. Who knows? A woman will forgive injury, but never indifference. XII THE FANTASTIC TOE When we reach the year 1910 [Harding dreamt he was reading in the _Weekly Review_ for 1952], we find the art of dancing well on its way toward establishing itself as the predominant mode of expression. The next few years marked a tremendous advance. The graceful _danseuses_ who interpreted Mendelssohn's "Spring Song," Tchaikovsky's Sixth Symphony, and Shakespeare's "Tempest" were the pioneers of a vast movement. We can do nothing better than recall a few typical public performances given in New York during the season of 1912-13. In a splendid series of matinees extending over two months, Professor William P. Jones danced the whole of Gibbon's "Decline and Fall of the Roman Empire." The first two volumes were danced in slow time, to the accompaniment of two flutes and a lyre. The poses were statuesque rather than graceful, and the gestures had in them a great deal of the antique. But, beginning with the story of the barbarian invasions in the third volume, Professor Jones's interpretation took on a fury that was almost bacchantic. The sack of Rome by the Vandals in t
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