t
as it went with his voice into the grave of Lazarus, or fell upon the
bier of the widow's son. The blind man did not see until he went to
the pool of Siloam and washed; but did not the power of Christ go with
him?

Say not then, O sinner, "I have not the power to believe, repent and
obey the Gospel." You have the power. God is giving you now, this very
moment, all the power you need to reach hither your hand and take the
gift of his grace. He has already opened your eyes to see the light of
his truth; and were I to say to you this night that you are too dead
to feel your duty; too blind to see the path; and too grossly ignorant
to know your right hand from your left hand in spiritual things, you
would feel yourself grossly insulted by me. But I do not say so; I do
not believe so; and in this connection--and I beg you to think
seriously upon it, to read the Bible and pray over it--I must repeat
the language of Jeremiah: "What wilt thou SAY, when he shall punish
thee?"

SUNDAY, November 1. Meeting and love feast at Bowman's meetinghouse.
This was Brother Kline's last meeting with the Tennessee Brethren on
this visit among them. I must extend the outlines of his discourse as
it was his last among them for some years.

_A Short Discourse by Elder John Kline._

TEXT.--He died for all, that they which live should no longer live
unto themselves, but unto him, who, for their sakes, died and rose
again.

This was Christ. Our natural feelings and desires are selfish. Jesus
has given us the clearest example of unselfish love the universe has
ever witnessed. "For God commendeth his love to us"--that is, he shows
the exceeding greatness of it--"in that, when we were enemies, Christ
died for us." I do not believe that we ever, in this world, can fully
understand the merits of our Savior's life, death and resurrection.
Enough for us to know that he has opened a "new and living way" by
which we may come back to our heavenly Father and be his children
again.

Do you know that Adam was a son of God? Luke calls him so. But he,
like Esau after him, sold his birthright, lost the divine image in
which God had created him, and fell from his sonship. But now we read:
"He that spared not his own Son, but delivered him up for us all, how
shall he not, with him also, freely give us all things?" The phrase,
"all things," as here used, includes a restoration to our former
sonship with God. We, as the children of God, are ex