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he BOOK that will be opened before the throne, out of which every one will be judged. A _good heart_ is each redeemed saint's BOOK OF LIFE: and an evil heart is each lost soul's book of condemnation. Hence we are told by our Lord "that every idle word that men shall speak, they shall give account thereof in the day of judgment;" and that "whatsoever is spoken in the ear in the closet shall be proclaimed upon the housetop." Good words leave the lines of their light upon the heart's love-tablet; but evil words leave their shadows in the chambers of the soul, and deepen the darkness there. _Sermon by Elder John Kline._ _Preached on Lost River, West Virginia, March 3._ TEXT.--Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many be they that enter in thereby. For narrow is the gate, and straitened the way, that leadeth unto life, and few be they that find it.--Matt. 7:13, 14. It is declared that our Lord spake to his disciples in parables; "and without a parable spake he not unto them." A parable is a brief statement of such _facts_ as men are well acquainted with; which facts are designed to correspond to or represent things they are _not_ well acquainted with. Every parable, then, carries with it two lines of thought. The one line is natural, and is based upon the natural things given in the parable. The other line is spiritual, and follows the natural line, as a shadow follows its substance. My text is not properly a parable, but it is in the parabolic form, and must be treated as such. We notice at once the two gates and the two ways. We also notice that these two ways or roads lead in opposite directions and to opposite destinies. These statements the simplest mind can lay hold of. Even young children know what gates are, and what roads are. They can also look in thought toward the ends of roads, and comprehend, in some measure at least, what is meant when they are told that one road ends in a great fire that will burn forever, and that the other ends in a delightful garden where flowers of beauty and fragrance, with fruits of exquisite taste and healthfulness, hang upon trees and vines of unfading loveliness. It is never necessary to speak to the simple-minded man or child about the freedom of the human will. Their lessons in this are learned from observation and experience. By experience every one knows that he has the
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