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s provision refer only to the father's property, or doth it apply to the mother's as well? ANSWER: The used clothing of the mother should be divided in equal shares among the daughters, but the remainder of her estate, including property, jewellery, and unused clothing, is to be distributed, in the manner revealed in the Kitab-i-Aqdas, to all her heirs. If, however, the deceased hath left no daughters, her estate in its entirety must be divided in the manner designated for men in the holy Text. 38. QUESTION: Concerning divorce, which must be preceded by a year of patience: if only one of the parties is inclined toward conciliation, what is to be done? ANSWER: According to the commandment revealed in the Kitab-i-Aqdas, both parties must be content; unless both are willing, reunion cannot take place. 39. QUESTION: In connection with the dowry, what if the bridegroom cannot pay this sum in full, but instead were to formally deliver a promissory note to his bride at the time of the wedding ceremony, on the understanding that he will honour it when he is able to do so? ANSWER: Permission to adopt this practice hath been granted by the Source of Authority. 40. QUESTION: If during the year of patience the fragrance of affection be renewed, only to be succeeded by antipathy, and the couple waver between affection and aversion throughout the year, and the year endeth in antipathy, can divorce take place or not? ANSWER: In each case at any time antipathy occurreth, the year of patience beginneth on that day, and the year must run its full course. 41. QUESTION: The residence and personal clothing of the deceased have been assigned to the male, not female, offspring, nor to the other heirs; should the deceased have left no male offspring, what is to be done? ANSWER: He saith, exalted be He: "Should the deceased leave no offspring, their share shall revert to the House of Justice..." In conformity with this sacred verse, the residence and personal clothing of the deceased revert to the House of Justice. 42. QUESTION: The ordinance of Huququ'llah is revealed in the Kitab-i-Aqdas. Is the residence, with the accompanying fixtures and necessary furnishings, included in the property on which Huquq is payable, or is it otherwise? ANSWER: In the laws revealed in Persian We have ordained that in this Most Mighty Dispensation the residence and the household furnishings are exempt--that is, such furnishings as are nece
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