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very in science, a mechanical invention, the statement of a natural law, comparative statistics, rules of economy, diplomatic circulars, and fine magazine-writing. It is the manoeuvring of the different arms in the great service of humanity, solid or dashing, on a field already gained. But the thought which organizes the fresh advance goes with the pioneer-train that bridges streams, that mines the hill, that feels the country. The controlling plan puts itself forth with that swarthy set of leather-aproned men shouldering picks and axes. How brilliantly the uniforms defile afterward, with flashing points and rhythmic swing, over the fresh causeway, to hold and maintain a position whose value was ideally conceived! So that the brightest facings do not cover the boldest thought." By omissions here and there,--in all not amounting to ten pages of printed matter,--these literary remains of Theodore Parker might have been made less offensive to believers in the Christian Revelation, as well as to the not small class of gentlemanly skeptics who go through whatever motions the best society esteems correct. In these days, many worthy people, who are not quite sound upon Noah's ark, or even the destruction of the swine, will wince perceptibly at hearing the Lord's Supper called "a heathenish rite." And it would be unfair to the memories of most noted men to stereotype for ten thousand eyes the rough estimates of familiar letters, or the fragmentary ejaculations of a private journal. But Mr. Parker never scrupled to exhibit before the world all that was worst in him. There are few chapters that will not recall defects publicly shown by the preacher and author. The reader can scarcely miss a corroboration of a shrewd observation of Macaulay, that there is no proposition so monstrously untrue in politics or morals as to be incapable of proof by what shall sound like a logical demonstration from admitted principles. Theodore Parker was a strong and honest man. Yet few strong men have so lain at the mercy of some narrow bit of logic; few honest ones have so warped facts to match opinions. We speak of exceptional instances, not of ordinary habits. He seemed unable to persuade himself that a scheme of faith which was false to him could be true to others of equal intelligence and virtue. He fell too easily into the spasmodic vice of the day, and said striking things rather than true ones. He assumed a basis of faith every whit as dogma
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