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d the Catholic Church. Worshipping, as the Vikings did, amongst others, the "fair white god Baldr of golden beauty," and accounting as base-born "hellskins" those of darker hue, it seems strange that they should so soon have taken to themselves Celtic wives. But we have seen that they came by sea and that no Norse women were allowed in Viking ships,[4] and thus it was Celtic mothers alone that perpetuated the race. They also taught the children the Gaelic tongue, and, on the mainland in all Sutherland and Caithness save the north-eastern portions of the latter, Gaelic soon became again the only spoken language. But the language was Gaelic with a difference. As already stated, it contained, especially in connection with the sea, and ships, gear, and tackle, many old Norse words,[5] and, in the Gaelic of Sutherland, as in the English of Orkney and Shetland and of Caithness and Moray the Old Norse roots remain. Nor need we believe that every Magnus or Sweyn, or Ragnvald was a pure Norseman. For their Celtic mothers often preferred to give their children Old Norse names. The Norse place-names,[6] too, have been faithfully preserved by Gaelic inhabitants, and are still with us; and despite their varying spellings in documents of title and maps of different dates, these names generally yield up the secret of their original meanings when they can be traced back to the earliest charters, especially if they can be compared with the corresponding Gaelic versions of them in use at the present time. For Gaelic was ever a trustworthy vehicle of the original Norse. The Norse place-names too are found in the same spots on which the remains of brochs exist, that is, on the best land at the lowest levels which the Picts had already cultivated, and which the Norse invaders seized. Such names are also found on the eastern coast as far south as Dingwall, both in Ross and Cromarty. They were never imposed on the Moray seaboard, which was not permanently held by the Norse. Freskyn and his descendants saw to that. His fortress at Duffus checked all raids from their fort at Burghead. Of outward and visible monuments, save here and there a howe or grave-mound, the Vikings, unlike their Pictish predecessors, have left us little or nothing on the mainland. In Iceland the skali[7] or farm-house of the Norseman was built with some stone and turf below, and a superstructure of wood which has long ago perished,[8] and but slight traces of fo
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