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a Christmas passed with scarcely a notice. Bradford in his so-called _Log-Book_ gives us this description of such lack of observance of the day: "The day called Christmas Day ye Govr cal'd them out to worke (as was used) but ye moste of this new company excused themselves, and said yt went against their consciences to work on yt day. So ye Govr tould them that if they made it mater of conscience, he would spare them till they were better informed. So he led away ye rest and left them; but when they came home at noon from their work he found them in ye street at play openly, some pitching ye bar, and some at stool-ball and such like sports. So he went to them and took away their implements and tould them it was against his conscience that they should play and others work." And Sewall doubtless would have agreed with "ye Govr"; for he notes: "Dec. 25, 1717. Snowy Cold Weather; Shops open as could be for the Storm; Hay, wood and all sorts of provisions brought to Town."[201] "Dec. 25, Friday, 1685. Carts come to Town and shops open as is usual. Some somehow observe the day; but are vexed I believe that the body of the people profane it, and blessed be God no authority yet to Compell them to keep it."[202] "Tuesday, Decr. 25, 1722-3. Shops are open, and Carts came to Town with Wood, Hoop-Poles, Hay & as at other Times; being a pleasant day, the street was fill'd with Carts and Horses."[203] "Midweek, Decr. 25, 1718-9. Shops are open, Hay, Hoop-poles, Wood, Faggots, Charcole, Meat brought to Town."[204] Nearly a century later all that Judge Pynchon records is: "Fryday, December 25, 1778. Christmas. Cold continued."[205] "Monday, December 25, 1780. Christmas, and rainy. Dined at Mr. Wetmore's (his daughter's home) with Mr. Goodale and family, John and Patty. Mr. Barnard and Prince at church; the music good, and Dr. Steward's voice above all."[206] All that Sewall has to say about Thanksgiving is: "Thorsday, Novr. 25. Public Thanksgiving,"[207] and again: "1714. Novr. 25. Thanks-giving day; very cold, but not so sharp as yesterday. My wife was sick, fain to keep the Chamber and not be at Diner." _VIII. Social Restrictions_ Many of the restraints imposed by Puritan lawmakers upon the ordinary hospitality and cordial overtures of citizens seem ridiculous to a modern reader; but perhaps the "fathers in Israel" considere
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