he Chateau, where the King, with piles
of louis d'or before him, sits at a large oval green table, throwing the
dice, among princes and princesses, dukes and duchesses, ambassadors,
marshals of France, and a vast throng of courtiers, like an animated bed
of tulips; for men and women alike wear bright and varied colors. Above
are the frescos of Le Brun; around are walls of sculptured and inlaid
marbles, with mirrors that reflect the restless splendors of the scene
and the blaze of chandeliers, sparkling with crystal pendants. Pomp,
magnificence, profusion, were a business and a duty at the Court.
Versailles was a gulf into which the labor of France poured its
earnings; and it was never full.
Here the graces and charms were a political power. Women had prodigious
influence, and the two sexes were never more alike. Men not only dressed
in colors, but they wore patches and carried muffs. The robust qualities
of the old nobility still lingered among the exiles of the provinces,
while at Court they had melted into refinements tainted with corruption.
Yet if the butterflies of Versailles had lost virility, they had not
lost courage. They fought as gayly as they danced. In the halls which
they haunted of yore, turned now into a historical picture-gallery, one
sees them still, on the canvas of Lenfant, Lepaon, or Vernet, facing
death with careless gallantry, in their small three-cornered hats,
powdered perukes, embroidered coats, and lace ruffles. Their valets
served them with ices in the trenches, under the cannon of besieged
towns. A troop of actors formed part of the army-train of Marshal Saxe.
At night there was a comedy, a ballet, or a ball, and in the morning a
battle. Saxe, however, himself a sturdy German, while he recognized
their fighting value, and knew well how to make the best of it,
sometimes complained that they were volatile, excitable, and difficult
to manage.
The weight of the Court, with its pomps, luxuries, and wars, bore on the
classes least able to support it. The poorest were taxed most; the
richest not at all. The nobles, in the main, were free from imposts. The
clergy, who had vast possessions, were wholly free, though they
consented to make voluntary gifts to the Crown; and when, in a time of
emergency, the minister Machault required them, in common with all
others hitherto exempt, to contribute a twentieth of their revenues to
the charges of government, they passionately refused, declaring that
the
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