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and Master of the order in 1310, seized upon Rhodes, which, though nominally belonging to Greece, was at this time a refuge for bad characters of all nationalities. This island was in the most advantageous position, as it commanded the sea-route from Constantinople to Egypt and the ports of Asia Minor, and was also in close proximity to the coast of Caramania, from whence the order could draw the necessary timber for the building of their galleys and incidentally their motive power--in the shape of slaves--for the oars by which they were propelled. The knights fortified the island until it was practically unassailable in that age. In the meanwhile their navy grew so rapidly that, in 1436, they were actually in a position to fight the Turks in line of battle. To Rhodes came the younger sons of noble families from every nation in Europe, all aflame with ardour to fight for "the religion"; and the great nobles themselves did not disdain to take service in so chivalrous an order. Their former enemy, the Soldan of Egypt, made a descent on the island in 1440, and in 1444 besieged the place in form; but he was beaten off, after forty-two days' ceaseless fighting, with great slaughter. "Soldier and sailor too" were the bold Knights of Saint John; for them no toil was too arduous, no danger too great. In heat and cold, in storm and tempest, they plied their trade of war, their holy crusade to extirpate the infidel from off the face of the waters. They looked for no material reward, and riches and honours they contemptuously rejected. Strong in their marvellous faith that on their shoulders rested the propagation of Christianity in these latter days, they swept the seas with a calm assumption of victory which caused it to be half assured before the fight began. And when the battle was joined, where could be found such paladins as these men who claimed it as an inalienable right to head the hurricane rush of the boarders from the decks of their galleys, to be ever the leaders when the forlorn hope should mount the breach? Life for the knights of this order was looked at literally with a single purpose--the advancement of Christianity and the downfall of that pestilent heresy which proclaimed that Mahomet was the prophet of God. Against all who bowed the knee in the mosques of the false prophet their lives were vowed, and it is but the barest justice to them to record that on the altar of this their faith these were ungrudgingly
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