and Master of the order in 1310, seized upon Rhodes,
which, though nominally belonging to Greece, was at this time a refuge for
bad characters of all nationalities. This island was in the most
advantageous position, as it commanded the sea-route from Constantinople to
Egypt and the ports of Asia Minor, and was also in close proximity to the
coast of Caramania, from whence the order could draw the necessary timber
for the building of their galleys and incidentally their motive power--in
the shape of slaves--for the oars by which they were propelled.
The knights fortified the island until it was practically unassailable in
that age. In the meanwhile their navy grew so rapidly that, in 1436, they
were actually in a position to fight the Turks in line of battle. To Rhodes
came the younger sons of noble families from every nation in Europe, all
aflame with ardour to fight for "the religion"; and the great nobles
themselves did not disdain to take service in so chivalrous an order.
Their former enemy, the Soldan of Egypt, made a descent on the island in
1440, and in 1444 besieged the place in form; but he was beaten off, after
forty-two days' ceaseless fighting, with great slaughter.
"Soldier and sailor too" were the bold Knights of Saint John; for them no
toil was too arduous, no danger too great. In heat and cold, in storm and
tempest, they plied their trade of war, their holy crusade to extirpate the
infidel from off the face of the waters. They looked for no material
reward, and riches and honours they contemptuously rejected. Strong in
their marvellous faith that on their shoulders rested the propagation of
Christianity in these latter days, they swept the seas with a calm
assumption of victory which caused it to be half assured before the fight
began. And when the battle was joined, where could be found such paladins
as these men who claimed it as an inalienable right to head the hurricane
rush of the boarders from the decks of their galleys, to be ever the
leaders when the forlorn hope should mount the breach? Life for the
knights of this order was looked at literally with a single purpose--the
advancement of Christianity and the downfall of that pestilent heresy which
proclaimed that Mahomet was the prophet of God. Against all who bowed the
knee in the mosques of the false prophet their lives were vowed, and it is
but the barest justice to them to record that on the altar of this their
faith these were ungrudgingly
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