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vainglorious claims to the original authorship of ideas. But
never in the history of reform was work better done than the old
American Anti-Slavery Society did from its formation in 1833 to its
disruption in 1840. In less than seven years it regained for Freedom
most of the vantage-ground lost under the open assaults and secret
plottings, beginning in 1829, of the Jackson administration, and in the
panic caused by the Southampton insurrection; blew into flame the
embers of the national anti-slavery sentiment; painted slavery as it
was; vindicated the anti-slavery character of the Constitution and the
Bible; defended the right of petition; laid bare the causes of the
Seminole war: exposed the Texas conspiracy and the designs of the slave
power for supremacy; and freed the legitimate abolition cause from "no
human government," secession, and anti-constitution heresies. In short,
it planted the seed which flowered and fruited in a political party,
around which the nation was to gather for defence against the
aggressions of the slave power.
At the anti-slavery office in New York, Angelina and Sarah learned,
much to their satisfaction, that the work that would probably be
required of Angelina could be done in a private capacity; that it was
proposed to organize, the next month (November), a National Female
Anti-Slavery Society, for which women agents would be needed, and they
could make themselves exceedingly useful travelling about, distributing
tracts, and talking to women in their own homes.
There the matter rested for a time.
Writing to her friend Jane Smith in Philadelphia after their return to
Shrewsbury, Angelina says:--
"I am certain of the disapproval of nearly all my friends. As to dear
Catherine, I am afraid she will hardly want to see me again. I wrote to
her all about it, for I wanted her to know what my prospects were. I
expect nothing less than the loss of her friendship and of my
membership in the Society. The latter will be a far less trial than the
former.... I cannot describe to thee how my dear sister has comforted
and strengthened me. I cannot regard the change in her feelings as any
other than as a strong evidence that my Heavenly Father has called me
into the anti-slavery field, and after having tried my faith by her
opposition, is now pleased to strengthen and confirm it by her
approbation."
In a postscript to this letter, Sarah says:--
"God does not willingly grieve or afflict the child
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