ook to Thee,
Thou shalt my example be;
Thou art gentle, meek and mild;
Thou wast once a little child.
"Fain I would be as Thou art,
Give me thy obedient heart:
Thou art pitiful, and kind;
Let me have thy loving mind.
"Let me above all fulfill
God my heavenly Father's will;
Never his good Spirit grieve,
Only to his glory live.
"Loving Jesus, gentle Lamb!
In thy gracious hands I am;
Make me, Saviour, what Thou art;
Live thyself within my heart.
"I shall then show forth thy praise;
Serve thee all my happy days;
Then the world shall always see
Christ, the Holy Child in me."
THE TRANSFIGURATION
This was one of the most surprising scenes in the life of our blessed
Lord. It forms a great contrast to the other events mentioned in his
history. He "came to visit us in great humility." When we read how he
was born in a stable, and cradled in a manger; how he had "not where
to lay his head;" when we read of the lowliness, and poverty, and
suffering that marked his course, day by day, we come naturally to
think of him as "the man of sorrows and acquainted with grief." And
though, when we remember how he healed the sick, and cast out devils,
and raised the dead to life again; how he walked upon the waters, and
controlled the stormy winds and waves with his simple word, he seems
wonderful in his power and majesty; yet there is nothing, in all his
earthly life, that leads us to think so highly of him, as this scene
of the Transfiguration, of which we are now to speak.
The account of this event is given us by three of the evangelists. We
find it described by St. Matt, xvii: 1-13. St. Mark ix: 2-13. St.
Luke ix: 28-29.
A short time before this took place, Jesus had told his disciples how
he was to go up to Jerusalem, to suffer many things, to be put to
death, be buried, and be raised again on the third day. St. Matt,
xvi: 21. He also told them of the self-denial, which all who became
his disciples would be required to exercise. This was very different
from what they were expecting and must have been very discouraging to
them. They did not yet understand that their Master had come into the
world to suffer and to die. Instead of this, their minds were filled
with the idea that the object of his coming was to establish an
earthly kingdom and to reign in glory. And, for themselves, they were
expecting that they would share
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