ily
the benevolent project, and contributed largely to its furtherance.

At the desire of these gentlemen, there were inserted clauses in the
charter, restraining them and their successors from receiving any
salary, fee, perquisite, or profit, whatsoever, by or from this
undertaking; and also from receiving any grant of lands within the
said district to themselves, or in trust for them.[1]

[Footnote 1: Appendix, No. IX.]

"No colony," says Southey, "was ever established upon principles more
honorable to its projectors. The conduct of the trustees did not
discredit their profession. They looked for no emolument to themselves
or their representatives after them."[1]

[Footnote 1: SOUTHEY'S Life of Wesley, Vol. I. p. 179.]

In pursuance of the requisitions of the charter, the trustees held
a meeting in London, about the middle of July, for the choice of
officers, and the drawing up of rules for the transaction of business.
They adopted a seal for the authentication of such official papers as
they should issue. It was formed with two faces; one for legislative
acts, deeds, and commissions, and the other, "the common seal," as it
was called, to be affixed to grants, orders, certificates, &c. The
device on the one was two figures resting upon urns, representing the
rivers Savannah and Alatamaha, the north-eastern and south-western
boundaries of the province, between which the genius of the colony was
seated, with a cap of liberty on her head, a spear in one hand, and a
cornucopia in the other, with the inscription COLONIA GEORGIA AUG: On
the other face was a representation of silk-worms; some beginning, and
others completing their labors, which were characterized by the
motto, NON SIBI SED ALIIS. This inscription announced the beneficent
disposition and disinterested motives of the trustees; while the
device was an allusion to a special object which they had in
view,--the production of silk.

They had learned that the climate of the region was particularly
favorable to the breeding of the worms, and that the mulberry-tree was
indigenous there. They conceived that the attention requisite, during
the few weeks of the feeding of the worms, might be paid by the women
and children, the old and infirm, without taking off the active men
from their employment, or calling in the laborers from their work. For
encouragement and assistance in the undertaking, they were willing to
engage persons from Italy, acquainted with the met