wish to disturb the solemn attention, the quivering
silence above which the prelate's voice alone rang out. Accordingly he
resolved to wait before seeking Abbe Rose, and remained standing near a
pillar. A parting gleam of daylight fell obliquely on Monseigneur Martha,
who looked tall and sturdy in his white surplice, and scarcely showed a
grey hair, although he was more than fifty. He had handsome features:
black, keen eyes, a commanding nose, a mouth and chin of the greatest
firmness of contour. What more particularly struck one, however, what
gained the heart of every listener, was the expression of extreme
amiability and anxious sympathy which ever softened the imperious
haughtiness of the prelate's face.

Pierre had formerly known him as Cure, or parish priest, of Ste.
Clotilde. He was doubtless of Italian origin, but he had been born in
Paris, and had quitted the seminary of St. Sulpice with the best possible
record. Very intelligent and very ambitious, he had evinced an activity
which even made his superiors anxious. Then, on being appointed Bishop of
Persepolis, he had disappeared, gone to Rome, where he had spent five
years engaged in work of which very little was known. However, since his
return he had been astonishing Paris by his brilliant propaganda, busying
himself with the most varied affairs, and becoming much appreciated and
very powerful at the archiepiscopal residence. He devoted himself in
particular, and with wonderful results, to the task of increasing the
subscriptions for the completion of the basilica of the Sacred Heart. He
recoiled from nothing, neither from journeys, nor lectures, nor
collections, nor applications to Government, nor even endeavours among
Israelites and Freemasons. And at last, again enlarging his sphere of
action, he had undertaken to reconcile Science with Catholicism, and to
bring all Christian France to the Republic, on all sides expounding the
policy of Pope Leo XIII., in order that the Church might finally triumph.

However, in spite of the advances of this influential and amiable man,
Pierre scarcely liked him. He only felt grateful to him for one thing,
the appointment of good Abbe Rose as curate at St. Pierre de Montmartre,
which appointment he had secured for him no doubt in order to prevent
such a scandal as the punishment of an old priest for showing himself too
charitable. On thus finding and hearing the prelate speak in that
renowned pulpit of the Madeleine, stil