or morals, all erotic writings, and all
novels; next the various bibles in the vulgar tongue, for the perusal of
Holy Writ without discretion was not allowable; then the books on magic
and sorcery, and all works on science, history, or philosophy that were
in any way contrary to dogma, as well as the writings of heresiarchs or
mere ecclesiastics discussing religion, which should never be discussed.
All these were wise laws made by different popes, and were set forth in
the preface to the catalogue of forbidden books which the Congregation
published, and without them this catalogue, to have been complete, would
in itself have formed a large library. On turning it over one found that
the works singled out for interdiction were chiefly those of priests, the
task being so vast and difficult that Rome's concern extended but little
beyond the observance of good order within the Church. And Pierre and his
book came within the limit.

"You will understand," continued Monsignor Fornaro, "that we have no
desire to advertise a heap of unwholesome writings by honouring them with
special condemnation. Their name is legion in every country, and we
should have neither enough paper nor enough ink to deal with them all. So
we content ourselves with condemning one from time to time, when it bears
a famous name and makes too much noise, or contains disquieting attacks
on the faith. This suffices to remind the world that we exist and defend
ourselves without abandoning aught of our rights or duties."

"But my book, my book," exclaimed Pierre, "why these proceedings against
my book?"

"I am explaining that to you as far as it is allowable for me to do, my
dear Monsieur Froment. You are a priest, your book is a success, you have
published a cheap edition of it which sells very readily; and I don't
speak of its literary merit, which is remarkable, for it contains a
breath of real poetry which transported me, and on which I must really
compliment you. However, under the circumstances which I have enumerated,
how could we close our eyes to such a work as yours, in which the
conclusion arrived at is the annihilation of our holy religion and the
destruction of Rome?"

Pierre remained open-mouthed, suffocating with surprise. "The destruction
of Rome!" he at last exclaimed; "but I desire to see Rome rejuvenated,
eternal, again the queen of the world." And, once more mastered by his
glowing enthusiasm, he defended himself and confessed his faith: