o recognise itself in his art, at once so varied and so deep, so
triumphant in its mannerisms, so full of a perturbing solicitude for the
artificial and so free from the baseness of reality. Just go to the Villa
Borghese to see the group of Apollo and Daphne which Bernini executed
when he was eighteen,* and in particular see his statue of Santa Teresa
in ecstasy at Santa Maria della Vittoria! Ah! that Santa Teresa! It is
like heaven opening, with the quiver that only a purely divine enjoyment
can set in woman's flesh, the rapture of faith carried to the point of
spasm, the creature losing breath and dying of pleasure in the arms of
the Divinity! I have spent hours and hours before that work without
exhausting the infinite scope of its precious, burning symbolisation."

* There is also at the Villa Borghese Bernini's _Anchises carried
by Aeneas_, which he sculptured when only sixteen. No doubt his
faults were many; but it was his misfortune to belong to a
decadent period.--Trans.

Narcisse's voice died away, and Pierre, no longer astonished at his
covert, unconscious hatred of health, simplicity, and strength, scarcely
listened to him. The young priest himself was again becoming absorbed in
the idea he had formed of pagan Rome resuscitating in Christian Rome and
turning it into Catholic Rome, the new political, sacerdotal, domineering
centre of earthly government. Apart from the primitive age of the
Catacombs, had Rome ever been Christian? The thoughts that had come to
him on the Palatine, in the Appian Way, and in St. Peter's were gathering
confirmation. Genius that morning had brought him fresh proof. No doubt
the paganism which reappeared in the art of Michael Angelo and Raffaelle
was tempered, transformed by the Christian spirit. But did it not still
remain the basis? Had not the former master peered across Olympus when
snatching his great nudities from the terrible heavens of Jehovah? Did
not the ideal figures of Raffaelle reveal the superb, fascinating flesh
of Venus beneath the chaste veil of the Virgin? It seemed so to Pierre,
and some embarrassment mingled with his despondency, for all those
beautiful forms glorifying the ardent passions of life, were in
opposition to his dream of rejuvenated Christianity giving peace to the
world and reviving the simplicity and purity of the early ages.

All at once he was surprised to hear Narcisse, by what transition he
could not tell, speaking to him of the da