ing
to the precepts given by Him through the Apostles. Their words shall
be mine. They say there are two paths--the path of Life and the path of
Death, and there is a great difference between them. The path of Life is
this: First, Thou shalt love God who hath created thee; next thou shalt
love thy neighbor as thyself, and whatsoever thou wouldst men should do
unto thee even so do unto them; but what thou wouldst not have done unto
thee do thou not to them. And the sum of the doctrine contained in these
words is this: Bless those that curse you, pray for your enemies and
repent for those who persecute you, for 'if ye love them that love you
what thank have ye? Do not even the heathen the same?' Love those that
hate you and you will have no enemies.

"Take this teaching of the holy Apostles to heart this day. Beware of
mocking or persecuting those who have been your enemies. Even the nobler
heathen regarded it as an act of grace to respect the conquered foe, and
to you, as Christians, it should be a law. It is not so hard to forgive
an enemy when we regard him as a possible friend in the future; and the
Christian can go so far as to love him when he remembers that every man
is his brother and neighbor, and equally precious in the sight of the
Saviour who is dearer to us than life.

"The heathen, the idolater, is the Christian's archfoe; but soon he will
be in fetters at our feet. And, then, my brethren, pray for him; for if
the Almighty, who is without spot or stain and perfect beyond words,
can forgive the sinner, ye who are base and guilty may surely forgive.
'Fishers of souls' we all should be; try to fulfil the injunction. Draw
the enemy to you by kindness and love; show him by your example
the beauty of the Christian life; let him perceive the benefits of
Salvation; lead those whose gods and temples we have overthrown, into
our churches; and when, after triumphing over those blind souls by the
sword, we have also conquered them by love, faith and prayer--when they
can rejoice with us in the Redemption by our Lord Jesus Christ--then
shall we all be as one fold under one shepherd, and peace and joy shall
reign in the city which is now torn by dissension and strife."

At this point the preacher was interrupted, for a loud uproar broke out
in the Narthex--[The vestibule of the early Christian basilica which was
open to penitents.]--shouts and cries of men fighting, mingled with the
dull roar of a bull.

The congregat