ns, he was
immediately acquitted, and the judges indignantly imposed silence upon
these devils in human form. The good and pious Archbishop of Bordeaux,
who had himself chosen the examiners of these pretended exorcists, drove
the prophets away and shut up their hell. But, humiliated by the
publicity of the result, annoyed at seeing Grandier kindly received by
our good King when he threw himself at his feet at Paris, they saw that
if he triumphed they were lost, and would be universally regarded as
impostors. Already the convent of the Ursulines was looked upon only as a
theatre for disgraceful comedies, and the nuns themselves as shameless
actresses. More than a hundred persons, furious against the Cure, had
compromised themselves in the hope of destroying him. Their plot, instead
of being abandoned, has gained strength by its first check; and here are
the means that have been set to work by his implacable enemies.

"Do you know a man called 'L'Eminence Grise', that formidable Capuchin
whom the Cardinal employs in all things, consults upon some, and always
despises? It was to him that the Capuchins of Loudun addressed
themselves. A woman of this place, of low birth, named Hamon, having been
so fortunate as to please the Queen when she passed through Loudun, was
taken into her service. You know the hatred that separates her court from
that of the Cardinal; you know that Anne of Austria and Monsieur de
Richelieu have for some time disputed for the King's favor, and that, of
her two suns, France never knew in the evening which would rise next
morning. During a temporary eclipse of the Cardinal, a satire appeared,
issuing from the planetary system of the Queen; it was called, 'La
cordonniere de la seine-mere'. Its tone and language were vulgar; but it
contained things so insulting about the birth and person of the Cardinal
that the enemies of the minister took it up and gave it a publicity which
irritated him. It revealed, it is said, many intrigues and mysteries
which he had deemed impenetrable. He read this anonymous work, and
desired to know its author. It was just at this time that the Capuchins
of this town wrote to Father Joseph that a constant correspondence
between Grandier and La Hamon left no doubt in their minds as to his
being the author of this diatribe. It was in vain that he had previously
published religious books, prayers, and meditations, the style of which
alone ought to have absolved him from having put h