FREE BOOKS

Author's List




PREV.   NEXT  
|<   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342  
343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   >>   >|  
ough if it does not come naturally and of itself; it never can be overtaken. But, unfortunately for those who pursue, they seize upon what they take for wit, and endeavor to pass it for such upon others. This is, at best, the lot of Ixion, who embraced a cloud instead of the goddess he pursued. Fine sentiments, which never existed, false and unnatural thoughts, obscure and far-sought expressions, not only unintelligible, but which it is even impossible to decipher, or to guess at, are all the consequences of this error; and two-thirds of the new French books which now appear are made up of those ingredients. It is the new cookery of Parnassus, in which the still is employed instead of the pot and the spit, and where quintessences and extracts ate chiefly used. N. B. The Attic salt is proscribed. You will now and then be obliged to eat of this new cookery, but do not suffer your taste to be corrupted by it. And when you, in your turn, are desirous of treating others, take the good old cookery of Lewis XIV.'s reign for your rule. There were at that time admirable head cooks, such as Corneille, Boileau, Racine, and La Fontaine. Whatever they prepared was simple, wholesome, and solid. But laying aside all metaphors, do not suffer yourself to be dazzled by false brilliancy, by unnatural expressions, nor by those antitheses so much in fashion: as a protection against such innovations, have a recourse to your own good sense, and to the ancient authors. On the other hand, do not laugh at those who give into such errors; you are as yet too young to act the critic, or to stand forth a severe avenger of the violated rights of good sense. Content yourself with not being perverted, but do not think of converting others; let them quietly enjoy their errors in taste, as well as in religion. Within the course of the last century and a half, taste in France has (as well as that kingdom itself) undergone many vicissitudes. Under the reign of I do not say Lewis XIII. but of Cardinal de Richelieu, good taste first began to make its way. It was refined under that of Lewis XIV., a great king, at least, if not a great man. Corneille was the restorer of true taste, and the founder of the French theatre; although rather inclined to the Italian 'Concetti' and the Spanish 'Agudeze'. Witness those epigrams which he makes Chimene utter in the greatest excess of grief. Before his time, those kind of itinerant authors, called troubadours or romanc
PREV.   NEXT  
|<   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342  
343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   >>   >|  



Top keywords:
cookery
 

expressions

 
authors
 

Corneille

 
suffer
 

unnatural

 

errors

 
French
 

severe

 

excess


critic
 

Before

 

rights

 

Chimene

 

perverted

 
greatest
 

violated

 
Content
 
avenger
 

recourse


ancient

 

troubadours

 

romanc

 

fashion

 

protection

 

innovations

 

called

 

itinerant

 

inclined

 

Richelieu


Italian
 

Cardinal

 

Concetti

 
restorer
 

founder

 

refined

 

theatre

 

Within

 
century
 
religion

epigrams

 

quietly

 
France
 

Agudeze

 

Spanish

 

Witness

 

vicissitudes

 

kingdom

 

undergone

 

converting