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ony, the tone and the rhythm and the time and the rhyme, instead of growing common to him, rejoiced Gibbie more and more every feast, and with ever-growing reverence he looked up to Donal as a mighty master-magician. But if Donal could have looked down into Gibbie's bosom, he would have seen something there beyond his comprehension. For Gibbie was already in the kingdom of heaven, and Donal would have to suffer, before he would begin even to look about for the door by which a man may enter into it. I wonder how much Gibbie was indebted to his constrained silence during all these years. That he lost by it, no one will doubt; that he gained also, a few will admit: though I should find it hard to say what and how great, I cannot doubt it bore an important part in the fostering of such thoughts and feelings and actions as were beyond the vision of Donal, poet as he was growing to be. While Donal read, rejoicing in the music both of sound and sense, Gibbie was doing something besides: he was listening with the same ears, and trying to see with the same eyes, which he brought to bear upon the things Janet taught him out of the book. Already those first weekly issues, lately commenced, of a popular literature had penetrated into the mountains of Gormgarnet; but whether Donal read Blind Harry from a thumbed old modern edition, or some new tale or neat poem from the Edinburgh press, Gibbie was always placing what he heard by the side, as it were, of what he knew; asking himself, in this case and that, what Jesus Christ would have done, or what he would require of a disciple. There must be one right way, he argued. Sometimes his innocence failed to see that no disciple of the Son of Man could, save by fearful failure, be in such circumstances as the tale or ballad represented. But, whether successful or not in the individual inquiry, the boy's mind and heart and spirit, in this silent, unembarrassed brooding, as energetic as it was peaceful, expanded upwards when it failed to widen, and the widening would come after. Gifted, from the first of his being, with such a rare drawing to his kind, he saw his utmost affection dwarfed by the words and deeds of Jesus--beheld more and more grand the requirements made of a man who would love his fellows as Christ loved them. When he sank foiled from any endeavour to understand how a man was to behave in certain circumstances, these or those, he always took refuge in doing some
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