the
time of reflection, whenever that might come. Chiefly, his
experience was a wonderful provision for the future perception of
character; for now he knew to a nicety how any one of his large
acquaintance would behave to him in circumstances within the scope
of that experience. If any such little vagabond rises in the scale
of creation, he carries with him from the street an amount of
material serving to the knowledge of human nature, human need, human
aims, human relations in the business of life, such as hardly
another can possess. Even the poet, greatly wise in virtue of his
sympathy, will scarcely understand a given human condition so well
as the man whose vital tentacles have been in contact with it for
years.

When Gibbie was not looking in at a shop-window, or turning on one
heel to take in all at a sweep, he was oftenest seen trotting.
Seldom he walked. A gentle trot was one of his natural modes of
being. And though this day he had been on the trot all the sunshine
through, nevertheless, when the sun was going down there was wee
Gibbie upon the trot in the chilling and darkening streets. He had
not had much to eat. He had been very near having a penny loaf.
Half a cookie, which a stormy child had thrown away to ease his
temper, had done further and perhaps better service in easing
Gibbie's hunger. The green-grocer woman at the entrance of the
court where his father lived, a good way down the same street in
which he had found the lost earring, had given him a small yellow
turnip--to Gibbie nearly as welcome as an apple. A fishwife from
Finstone with a creel on her back, had given him all his hands could
hold of the sea-weed called dulse, presumably not from its
sweetness, although it is good eating. She had added to the gift a
small crab, but that he had carried to the seashore and set free,
because it was alive. These, the half-cookie, the turnip, and the
dulse, with the smell of the baker's bread, was all he had had. It
had been rather one of his meagre days. But it is wonderful upon
how little those rare natures capable of making the most of things
will live and thrive. There is a great deal more to be got out of
things than is generally got out of them, whether the thing be a
chapter of the Bible or a yellow turnip, and the marvel is that
those who use the most material should so often be those that show
the least result in strength or character. A superstitious
priest-ridden Catholic may,