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tinuous leisure. There are still great friendships among boys at school and young men in college, for they have a large amount of steady leisure; and this is necessary to signal friendship. When we have more time, we shall have more and stronger friendships. The vanity of life, the deceitfulness of women, the falseness of love, the impossibility of happiness, the passing away of all that is lovely and of good report, are old, old, old texts of complaint. Men and women talk about them until they feel ever so much better than the rest of the world; and such talk enables them to look down with proper contempt upon the hypocrisies of society,--that is, of their next-door neighbors and near acquaintances,--and fosters a comfortable, but dangerous self-esteem. The world, upon the whole, is a good world to those who try to be good and to do good, and every year it is growing better. During the last fifty years how much it has grown! How sympathetic, how charitable, how evangelizing it has become! Yes, indeed, if we choose to do so, we shall meet with far more good hearts than bad ones, and the topmost grapes are not sour. Burdens There are two kinds of burdens--those that God lays on us, and those which we lay on ourselves. When God lays the burden on the back, he gives us strength to carry it. There never was a Christian who, in his weariest and dreariest hours, could not say, "His grace is sufficient." If God smiles on him, he can smile under any burden that he may have to carry. He can go up the "hill of difficulty" singing, and walk confidently into the very land of the shadow of death. For God's burdens are easy to bear; because he walks with us, and when the journey is too great, and the burden too heavy, and our hearts begin to fail and faint, he is sure to whisper, "Cast thy burden upon me, and I will sustain thee." The burdens that are hard to bear are those we lay upon ourselves. What a burden to themselves, and to every one around them, are the lazy and the unemployed! If it is a man, prayers should be offered up for his family and his dependents,--for who is so morbid and melancholy, so pettish and fretful, so devoured by spleen and ennui, as the man with nothing to do? There is a lion in every way to him. He is out of God's order of creation; the busy world has no sympathy with him; society has no use for him; no one is the better for his life, and no one is sorry for his death. He is simply the f
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