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and much more of other colorists, either the light and shade or the local color is predominant; in the one case the picture has a tendency to look as if painted by candle-light, in the other it becomes daringly conventional, and approaches the conditions of glass-painting. This picture unites color as rich as Titian's with light and shade as forcible as Rembrandt's, and far more decisive. There are one or two other interesting pictures of the early Venetian schools in this sacristy, and several important tombs in the adjoining cloister; among which that of Francesco Dandolo, transported here from the Church of the Frari, deserves especial attention. See above, p. 74. SALVATORE, CHURCH OF ST. Base Renaissance, occupying the place of the ancient church, under the porch of which the Pope Alexander III. is said to have passed the night. M. Lazari states it to have been richly decorated with mosaics; now all is gone. In the interior of the church are some of the best examples of Renaissance sculptural monuments in Venice. (See above, Chap. II. Sec. LXXX.) It is said to possess an important pala of silver, of the thirteenth century, one of the objects in Venice which I much regret having forgotten to examine; besides two Titians, a Bonifazio, and a John Bellini. The latter ("The Supper at Emmaus") must, I think, have been entirely repainted: it is not only unworthy of the master, but unlike him; as far, at least, as I could see from below, for it is hung high. SANUDO PALAZZO. At the Miracoli. A noble Gothic palace of the fourteenth century, with Byzantine fragments and cornices built into its walls, especially round the interior court, in which the staircase is very noble. Its door, opening on the quay, is the only one in Venice entirely uninjured; retaining its wooden valve richly sculptured, its wicket for examination of the stranger demanding admittance, and its quaint knocker in the form of a fish. SCALZI, CHURCH OF THE. It possesses a fine John Bellini, and is renowned through Venice for its precious marbles. I omitted to notice above, in speaking of the buildings of the Grotesque Renaissance, that many of them are remarkable for a kind of dishonesty, even in the use of _true_ marbles, resulting not from motives of economy, but from mere love of juggling and falsehood for their own sake. I hardly know which
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