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laughing and beating the air with his loaded gun. And I, then only a little child, followed him at a distance, wondering and mocking with the others. Now on this occasion it happened that Salesa was away in the boat, and Professor No No, all alone, was sitting at his table and looking at dead fish through bits of glass. Malamalama stopped at the taboo line, not daring to cross it, and withheld, besides, by the notice on the tree; and he was so tipsy with the gin that he could barely shout, nor hold the gun up to his shoulder. But he fired, as straight as he could, in the direction of Professor No No, and shattered a glass barrel of dead fish at his elbow. Professor No No leaped in the air, so that at first we thought, erroneously, that he had been hurt; and he ran this way and that, dodging the bullets from Malamalama's gun. He seemed to believe that the taboo gave him protection, for, instead of bolting into the undergrowth, he raced around and around in a circle, and then inside this tent and that, so that it was laughable to watch him popping in and out like a terrified rat. And Malamalama, so overcome with gin that he could barely see, fired and fired and fired from the four boxes of his cartridges. Then, when all was finished, he rose and went home, while the children crowded the line and shouted, "Professor No No, art thou dead?" That night there was a meeting of the ancients in the speak-house, and all the culprits were there under guard to receive a judgment. Malamalama was fined one dollar for being drunk and fifteen dollars for firing unwarrantably at Professor No No; and Professor No No was fined fifteen dollars for having won Salesa from her husband; and Billy Hindoo was fined fifteen dollars for having given the gin to Malamalama and for the mischief he had caused with his lying tongue; and Salesa was surrendered to the matrons of the village to receive a lashing for her misconduct. Then Tanielu, the pastor, prayed that God's wrath might be averted from so wicked a village, and made a beautiful parable about the Garden of Eden and the serpent. One might have thought that this would have healed the matter, and that a punishment so nearly equal would have been submitted to with humility and grace. But, on the contrary, the quarrel went from bad to worse, so that Tanielu, the pastor, would say sorrowfully from the pulpit that Uvea was like another hell, but with four devils instead of one. Malamalama, on
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