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When Slavery became an obstruction to the progress of the national arms, opposition to it was the dictate of prudence as well as of conscience, and its defenders at once placed themselves in the position of being more interested in the preservation of slavery than in the preservation of the nation. The Republicans, charged heretofore with sacrificing the expedient to the right, could now retort that their opponents were sacrificing the expedient to the wrong. Senator Wilson's volume gives the history of twenty-three anti-slavery measures, in the order of their inception and discussion. Among these are the emancipation of slaves used for insurrectionary purposes,--the forbidding of persons in the army to return fugitive slaves,--the abolition of slavery in the District of Columbia,--the President's proposition to aid States in the abolition of slavery,--the prohibition of slavery in the Territories,--the confiscation and emancipation bill of Senator Clark,--the appointment of diplomatic representatives to Hayti and Liberia,--the bill for the suppression of the African slave-trade,--the enrolment and pay of colored soldiers,--the anti-slavery Amendment to the Constitution,--the bill to aid the States to emancipate their slaves,--and the reconstruction of Rebel States. The account of the introduction of these and other measures, and the debates on them, are given by Mr. Wilson with brevity, fairness, and skill. A great deal of the animation of the discussion, and of the clash and conflict of individual opinions and passions, is preserved in the epitome, so that the book has the interest which clings to all accounts of verbal battles on whose issue great principles are staked. As the words as well as the arguments of the debates are given, and as the sentences chosen are those in which the characters of the speakers find expression, the effect is often dramatic. It cannot fail to be observed, in reading these reports, that there is a prevailing vulgarity of tone in the declarations of the champions of Slavery. They boldly avow the lowest and most selfish views in the coarsest languages and scout and deride all elevation of feeling and thought in matters affecting the rights of the poor and oppressed. Their opinions outrage civility as well as Christianity; and while they make a boast of being gentlemen, they hardly rise above the prejudices of boors. Principles which have become truisms, and which it is a disgrace for an
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