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lso, that somewhat similar movements are always present in a magnetic field, and though we do not know how to make them close up in the proper way, it does not follow that it is impossible for them to do so. The bearing of all this upon the problem of the transmutation of elements is evident. No one now will venture to deny its possibility as strongly as it was denied a generation ago. It will also lead one to be less confident in the theory that matter is indestructible. Assuming the vortex-ring theory of atoms to be true, if in any way such a ring could be cut or broken, there would not remain two or more fragments of a ring or atom. The whole would at once be dissolved into the ether. The ring and rotary energy that made it an atom would be destroyed, but not the substance it was made of, nor the energy which was embodied therein. For a long time philosophers have argued, and commonsense has agreed with them, that an atom which could not be ideally broken into two parts was impossible, that one could at any rate think of half an atom as a real objective possibility. This vortex-ring theory shows easily how possible it is to-day to think what once was philosophically incredible. It shows that metaphysical reasoning may be ever so clear and apparently irrefragable, yet for all that it may be very unsound. The trouble does not come so much from the logic as from the assumption upon which the logic is founded. In this particular case the assumption was that the ultimate particles of matter were hard, irrefragable somethings, without necessary relations to anything else, or to energy, and irrefragable only because no means had been found of breaking them. The destructibility or indestructibility of the ether cannot be considered from the same standpoint as that for matter, either ideally or really. Not ideally, because we are utterly without any mechanical conceptions of the substance upon which one can base either reason or analogy; and not really, because we have no experimental evidence as to its nature or mode of operation. If it be continuous, there are no interspaces, and if it be illimitable there is no unfilled space anywhere. Furthermore, one might infer that if in any way a portion of the ether could be annihilated, what was left would at once fill up the vacated space, so there would be no record left of what had happened. Apparently, its destruction would be the destruction of a substance, which is a very d
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