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ted although an actual member of the revolutionary committee and at that time under sentence for life. In 1875 after the fall of the republic it had been in the face of universal popular reaction that the Krausistas founded their free university. The lump is leavened. But Unamuno. A Basque from the country of Loyola, living in Salamanca in the highest coldest part of the plateau of old Castile, in many senses the opposite of Giner de los Rios, who was austere as a man on a long pleasant walk doesn't overeat or overdrink so that the walk may be longer and pleasanter, while Unamuno is austere religiously, mystically. Giner de los Rios was the champion of life, Unamuno is the champion of death. Here is his creed, one of his creeds, from the preface of the _Vida de Don Quijote y Sancho_: "There is no future: there is never a future. This thing they call the future is one of the greatest lies. To-day is the real future. What will we be to-morrow? There is no to-morrow. What about us to-day, now; that is the only question. "And as for to-day, all these nincompoops are thoroughly satisfied because they exist to-day, mere existence is enough for them. Existence, ordinary naked existence fills their whole soul. They feel nothing beyond existence. "But do they exist? Really exist? I think not, because if they did exist, if they really existed, existence would be suffering for them and they wouldn't content themselves with it. If they really and truly existed in time and space they would suffer not being of eternity and infinity. And this suffering, this passion, what is it but the passion of God in us? God who suffers in us from our temporariness and finitude, that divine suffering will burst all the puny bonds of logic with which they try to tie down their puny memories and their puny hopes, the illusion of their past and the illusion of their future. * * * * * "Your Quixotic madness has made you more than once speak to me of Quixotism as the new religion. And I tell you that this new religion you propose to me, if it hatched, would have two singular merits. One that its founder, its prophet, Don Quixote--not Cervantes--probably wasn't a real man of flesh and blood at all, indeed we suspect that he was pure fiction. And the other merit would be that this prophet was a ridiculou
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