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of approaching it; for never can we get a glimpse of it in the unimaginable insipidity of its virgin estate. To bid the man's subjective interests be passive till truth express itself from out the environment, is to bid the sculptor's chisel be passive till the statue express itself from out the stone. Operate we must! and the only choice left us is that between operating to poor or to rich results. The only possible duty there can be in the matter is the duty of getting the richest results that the material given will allow. The richness lies, of course, in the energy of all three departments of the mental cycle. Not a sensible 'fact' of department One must be left in the cold, not a faculty of department Three be paralyzed; and department Two must form an indestructible bridge. It is natural that the habitual neglect of department One by theologians should arouse indignation; but it is most _un_natural that the indignation should take the form of a wholesale denunciation of department Three. It is the story of Kant's dove over again, denouncing the {131} pressure of the air. Certain of our positivists keep chiming to us, that, amid the wreck of every other god and idol, one divinity still stands upright,--that his name is Scientific Truth, and that he has but one commandment, but that one supreme, saying, _Thou shalt not be a theist_, for that would be to satisfy thy subjective propensities, and the satisfaction of those is intellectual damnation. These most conscientious gentlemen think they have jumped off their own feet,--emancipated their mental operations from the control of their subjective propensities at large and _in toto_. But they are deluded. They have simply chosen from among the entire set of propensities at their command those that were certain to construct, out of the materials given, the leanest, lowest, aridest result,--namely, the bare molecular world,--and they have sacrificed all the rest.[9] Man's chief difference from the brutes lies in the exuberant excess of his subjective propensities,--his pre-eminence over them simply and solely in the number and in the fantastic and unnecessary character of his wants, physical, moral, aesthetic, and intellectual. Had his whole life not been a quest for the superfluous, he would never have established himself as inexpugnably as he has done in the necessary. And from the consciousness of this he should draw the lesson that his wants are to be tru
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