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me of their death, showing the number of verified cases to be so large as to exclude the supposition of chance hallucination (see _Proceedings_, August, 1894). Or could it have been a material body suddenly becoming visible in a closed room, as narrated by Luke and John? First-class evidence, if there can be any such for such occurrences, has been exhibited for such phenomena as the passage of solid substances through intervening doors and walls--easy enough, say mathematicians, for a being familiar with the "fourth dimension"--and of the levitation of heavy bodies without physical support. (See _Proceedings_, January, 1894, and March, 1895.) As to such things scepticism is doubtless in order, but dogmatic contradiction is not. _Sub judice lis est._ [47] Professor Borden P. Bowne has thus exhibited this great mistake and its grievous consequence:-- "In popular thought, religious and irreligious alike, the natural is supposed to be something that runs itself without any internal guidance or external interference. The supernatural, on the other hand, if there be any such thing, is not supposed to manifest itself through the natural, but by means of portents, prodigies, interpositions, departures from, or infractions of, natural law in general. The realm of law belongs to the natural, and the natural runs itself. Hence, if we are to find anything supernatural, we must look for it in the abnormal, the chaotic, the lawless, or that which defies all reduction to order that may be depended on. This notion underlies the traditional debate between naturalism and supernaturalism.... This unhappy misconception of the relation of the natural to the supernatural has practically led the great body of uncritical thinkers into the grotesque inversion of all reason--the more law and order, the less God."--_Zion's Herald_, August 22, 1900. VIII VIII SYNOPSIS.--The cardinal point in the present discussion, the reality not of miracles but of the supernatural.--Fallacy of pointing to physical events as essential characteristics of supernatural Revelation.--The character of a revelation determined not by its circumstances, but by its contents.--Moral nature supernatural to physical.--Nature a hierarchy of natures.--Supernatural Religion historically attested by the moral development it generates.--Transfer of its distinctive note from moral ideals to physical marvels a costly error.
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