ccupied by his father.
Of his seven children, one, Rev. Hiram Henry Waite, M. A., born Aug. 13,
1816, lately pastor of the Waverly Congregationalist Church, Jersey
City, N. J., and now of the Congregationalist Church, Madison, N. Y., is
well known among Congregational clergymen as an able, faithful, and
successful minister, his services, wherever he has labored, having been
signally blessed in every way. He married in 1843 S. Maria Randall at
Antwerp, N. Y., by whom he has now living three daughters and one son,
Henry Randall Waite, Ph. D., of West Newton, Mass., who is prominent
among the younger representatives of this ancient New England family. On
the maternal side his descent is traced from the Randalls and Carpenters
of New Hampshire, stocks from which have sprung many notable men. Both
his paternal and maternal grandfathers were soldiers in the war of 1812;
his ancestors were also active participants in the war of the
Revolution, and at a still earlier date, as we have seen, participants
in the wars with the Narragansetts and other Indian tribes. To his
Puritan ancestry we may trace his sturdy independence, his originality,
and persevering industry; while to his Celtic progenitors may be due
something of his generous and genial nature. He graduated in 1868, at
Hamilton College, with an excellent reputation as a scholar and thinker;
and in the same year became one of the editors of the Utica _Morning
Herald_, where his abilities as a critical and literary writer soon
gained recognition. Subsequently he studied theology at Union
Theological Seminary in the city of New York, and in 1872 visited
Europe.
He supplied the pulpit of the American Chapel in Paris for a short time,
and afterward visited Rome, where he was invited to assist in the
establishment of what became under his labors a flourishing and useful
church for resident and visiting Americans, the first for
English-speaking people tolerated within the walls. In the pastor's
parlors, facing the windows of the Propaganda Fide, many notable
assemblies were gathered. Here were taken the first steps toward the
organization of a union of the Sunday-school forces in Italy. Here were
held important meetings of the Italian Bible Society, and here was
organized the first Young Men's Christian Association in Italy, its
members including Italians of every evangelical faith. He established a
Bible training school for Italian young men, so planned as to secure the
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