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esent views on theology? _Answer_. Well, I think my views have not undergone any change that I know of. I still insist that observation, reason and experience are the things to be depended upon in this world. I still deny the existence of the supernatural. I still insist that nobody can be good for you, or bad for you; that you cannot be punished for the crimes of others, nor rewarded for their virtues. I still insist that the consequences of good actions are always good, and those of bad actions always bad. I insist that nobody can plant thistles and gather figs; neither can they plant figs and gather thistles. I still deny that a finite being can commit an infinite sin; but I continue to insist that a God who would punish a man forever is an infinite tyrant. My views have undergone no change, except that the evidence of that truth constantly increases, and the dogmas of the church look, if possible, a little absurder every day. Theology, you know, is not a science. It stops at the grave; and faith is the end of theology. Ministers have not even the advantage of the doctors; the doctors sometimes can tell by a post-mortem examination whether they killed the man or not; but by cutting a man open after he is dead, the wisest theologians cannot tell what has become of his soul, and whether it was injured or helped by a belief in the inspiration of the Scriptures. Theology depends on assertion for evidence, and on faith for disciples. --_The Tribune_, Denver, Colorado, January 17, 1886. MORALITY AND IMMORTALITY. _Question_. I see that the clergy are still making all kinds of charges against you and your doctrines. _Answer_. Yes. Some of the charges are true and some of them are not. I suppose that they intend to get in the vicinity of veracity, and are probably stating my belief as it is honestly misunderstood by them. I admit that I have said and that I still think that Christianity is a blunder. But the question arises, What is Christianity? I do not mean, when I say that Christianity is a blunder, that the morality taught by Christians is a mistake. Morality is not distinctively Christian, any more than it is Mohammedan. Morality is human, it belongs to no ism, and does not depend for a foundation upon the supernatural, or upon any book, or upon any creed. Morality is itself a foundation. When I say that Christianity is a blunder, I mean all those things distinctively Christian are bl
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