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is it with the common-manners-painting poetry of Crabbe--the dark-passion-painting poetry of Byron--the high-romance-painting poetry of Scott--and so on with Moore, Coleridge, Southey, and the rest. But it is to the _mens divinior_, however displayed, that they owe all their fame. Had Montgomery not been a true poet, all the Religious Magazines in the world could not have saved his name from forgetfulness and oblivion. He might have flaunted his day like the melancholy Poppy--melancholy in all its ill-scented gaudiness; but as it is, he is like the Rose of Sharon, whose balm and beauty shall not wither, planted on the banks of "that river whose streams make glad the city of the Lord." Indeed, we see no reason why poetry, conceived in the spirit of a most exclusive sectarianism, may not be of a very high order, and powerfully impressive on minds whose religious tenets are most irreconcilable and hostile to those of the sect. Feelings, by being unduly concentrated, are not thereby necessarily enfeebled--on the contrary, often strengthened; and there is a grand austerity which the imagination more than admires--which the conscience scarcely condemns. The feeling, the conviction from which that austerity grows, is in itself right; for it is a feeling--a conviction of the perfect righteousness of God--the utter worthlessness of self-left man--the awful sanctity of duty--and the dreadfulness of the judgment-doom, from which no soul is safe till the seals have been broken, and the Archangel has blown his trumpet. A religion planted in such convictions as these, may become dark and disordered in its future growth within the spirit; and the tree, though of good seed and in a strong soil, may come to be laden with bitter fruit, and the very droppings of its leaves may be pernicious to all who rest within its shade. Still, such shelter is better in the blast than the trunk of a dead faith; and such food, unwholesome though it be, is not so miserable as famine to a hungry soul. Grant, then, that there may be in Mr Montgomery's poetry certain sentiments, which, in want of a better word, we call Sectarian. They are not necessarily false, although not perfectly reconcilable to our own creed, which, we shall suppose, is true. On the contrary, we may be made much the better and the wiser men by meditating upon them; for while they may, perhaps (and we are merely making a supposition), be too strongly felt by him, they may be too fe
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