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"I heard the geese cackle. "'_Honk! honk! honk!_' "I got out of bed and lifted the curtain. It was almost as light as day. "Instead of two geese there were three. Had one of the neighbours' geese stolen away? "I should have thought so, and should not have felt disturbed, but for the reason that none of the neighbours' geese had that peculiar call--that hornlike tone that I had noticed in mine. "I went out of the door. "The _third_ goose looked like the very gander I had given Nathaniel. Could it be? "I did not sleep. I rose early and went to the crib for some corn. "It _was_ a gander--a 'wild gander'--that had come in the night. He seemed to know me. "I trembled all over as though I had seen a ghost. I was so faint that I sat down on the meal chest. "As I was in that place, a bill pecked against the door. The door opened. The strange gander came hobbling over the crib stone and went to the corn bin. He stopped there, looked at me, and gave a sort of glad 'Honk' as though he knew me and was glad to see me. "I was certain that he was the gander I had raised and that Nathaniel had lifted into the air when he gave me his last recognition from the top of the hill. "It overcame me. It was Thanksgiving. The church bell would soon be ringing as on Sunday. And here was Nathaniel's Thanksgiving dinner and Brother Aaron's--had it flown away? Where was the vessel? "Years have passed--ten. You know I waited and waited for my boy to come back. December grew dark with its rainy seas; the snows fell; May lighted up the hills, but the vessel never came back. Nathaniel--my Nathaniel--never returned. "That gander knows something he could tell me if he could talk. Birds have memories. _He_ remembered the corncrib--he remembered something else. I wish he _could_ talk, poor bird! I wish he could talk. I will never sell him, nor kill him, nor have him abused. He _knows_!" MON-DAW-MIN, OR THE ORIGIN OF INDIAN CORN[27] BY H. R. SCHOOLCRAFT. This is the real Indian fairy tale of the birth of Mon-daw-min. Readers of Longfellow will remember his treatment of the same subject in "Hiawatha." In Times past, a poor Indian was living with his wife and children in a beautiful part of the country. He was not only poor, but inexpert in procuring food for his family, and his children were all too young to give him assistance. Although poor, he was a man of a kind and contented dispositio
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