FREE BOOKS

Author's List




PREV.   NEXT  
|<   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223  
224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   >>   >|  
dropped Hecker to the deck and kissed it in all simplicity. They had many topics of interest to occupy their time; Isaac favored such as were philosophical and social, his companions were absorbed by the Tractarian movement, its phases of thought and variety of persons, and all must have had much to tell of friends and relatives whom they hoped soon to see members of the Church. One night the harmony with their fellow-passengers was threatened with rupture. They were much annoyed by a violent dispute about the Trinity carried on in the adjoining cabin far into the night. McMaster finally lost patience, sprang out of bed, rushed among the disputants, and smote the table with a tremendous blow and shouted _"Silence!"_ His remedy was efficacious; the theologians scattered and went to bed. There was a marked difference between Isaac and his companions in controversial views. All three used their reason with the utmost activity, but he had travelled into the Church by the road of philosophy and they by that of history and Scripture. Their conversation must have been the exchange of intellectual commodities of very different kinds and for that reason expediting a busy commerce. They could profit by his bold and original views of principle and he was in need of their idea of the external integrity of organized religion. Then, too, they had much to say of the future, chiefly by way of conjecture, for no member of the order accompanied them. No one was superior and no superior was needed. As to devotional exercises each suited himself, kneeling down and saying his prayers night and morning and at other times, in his own way and words. There was also difference in matters of devotion, for Isaac Hecker had little or no religious training, and as to the traditional forms of religious practice he was very backward. The others had long since familiarized themselves with all Catholic usages. Young Walworth taught young Hecker how to say the rosary and initiated him, doubtless, into other common practices, which he assumed with the simplicity and docility of the child of guileless nature that he was. The ship, as we have said, was bound to London, but our party were too impatient to wait till the end of the voyage and left her at Portsmouth in the pilot's boat; the sea was running high, but so were their spirits, and although the boat was tossed about in a way to scare a landsman, they gladly went ashore and took the cars to
PREV.   NEXT  
|<   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223  
224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   >>   >|  



Top keywords:

Hecker

 

reason

 

Church

 

difference

 

religious

 

simplicity

 
companions
 

superior

 
devotion
 
matters

member

 
practice
 
backward
 

accompanied

 
traditional
 

training

 
needed
 

prayers

 
morning
 

kneeling


suited

 
conjecture
 

devotional

 

exercises

 

chiefly

 

future

 

Portsmouth

 

voyage

 

impatient

 

running


gladly

 

landsman

 

ashore

 
tossed
 
spirits
 

London

 

taught

 

rosary

 

initiated

 

Walworth


familiarized

 

Catholic

 
usages
 

doubtless

 
nature
 
guileless
 

docility

 
common
 
practices
 

assumed