s composed of all the able-bodied men of
the tribe; the military chief is chosen by the council from the
Porcupine gens. Each gentile chief is responsible for the military
training of the youth under his authority. There is usually one or
more potential military chiefs, who are the close companions and
assistants of the chief in time of war, and in case of the death of
the chief, take his place in the order of seniority.

Prisoners of war are adopted into the tribe or killed. To be adopted
into the tribe, it is necessary that the prisoner should be adopted
into some family. The warrior taking the prisoner has the first right
to adopt him, and his male or female relatives have the right in the
order of their kinship. If no one claims the prisoner for this
purpose, he is caused to run the gauntlet as a test of his courage.

If at his trial he behaves manfully, claimants are not wanting, but if
he behaves disgracefully he is put to death.

_FELLOWHOOD._

There is an interesting institution found among the Wyandots, as among
some other of our North American tribes, namely, that of fellowhood.
Two young men agree to be perpetual friends to each other, or more
than brothers. Each reveals to the other the secrets of his life, and
counsels with him on matters of importance, and defends him from wrong
and violence, and at his death is chief mourner.

* * * * *

The government of the Wyandots, with the social organization upon
which it is based, affords a typical example of tribal government
throughout North America. Within that area there are several hundred
distinct governments. In so great a number there is great variety, and
in this variety we find different degrees of organization, the degrees
of organization being determined by the differentiation of the
functions of the government and the correlative specialization of
organic elements.

Much has yet to be done in the study of these governments before safe
generalizations may be made. But enough is known to warrant the
following statement:

Tribal government in North America is based on kinship in that the
fundamental units of social organization are bodies of consanguineal
kindred either in the male or female line; these units being what has
been well denominated "gentes."

These "gentes" are organized into tribes by ties of relationship and
affinity, and this organization is of such a character that the man's
position in the tr