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of the Saints. I have quoted a passage about "Judith," which occurs in the summary of the books of the Old Testament, written for a friend of his, one Sigeweard, who had often asked him for English writings, which he had delayed giving him until after he had, at Sigeweard's earnest request, come to his house, and then Sigeweard had complained to him that he could not get at his writings. This little incident reminds us how differently from now people had to arrange about books and writings, and how much more dependent they were on teaching through the ear and the eye. I must give you a little specimen of AElfric's writing, a piece taken from his beautiful homily on Holy Innocents' Day. It is in very simple, direct language, and I think you will say it is not without a touch of that lovely thing which it is easy to feel and hard to define--poetry. I should like to have heard the sermon, and I hope you will feel somewhat as I do! "Christ despised not His young soldiers, although he was not present in body at their slaughter. Blessed were they born that they might for His sake suffer death. Happy is that their (tender) age, which was not yet able to confess Christ, and was allowed to suffer for Christ. They were the Saviour's witnesses, although as yet they knew Him not. They were not ripe for the slaughter, but yet did they blessedly die to live! Blessed was their birth, for they found eternal life on the threshold of this present life. They were snatched from mother-breasts, but they were straightway given into the keeping of angel-bosoms. The cruel persecutor (Herod) could with no service benefit those little ones so greatly as he benefited them with the hatred of his cruel persecution. They are called martyrs' blossoms because they were as blossoms upspringing in the cold of earth's unbelief, thus withered with the frost of persecution. Blessed are the wombs that bare them, and the breasts which suckled such as these. The mothers indeed suffered in the martyrdom of their children; the sword which pierced the children's limbs pierced to the mothers' hearts: and it must needs be that they be sharers of the eternal reward, when they were companions in the suffering." I will now tell you about a very different kind of sermon from AElfric's--one of the sermons preached by Wulfstan, Archbishop of York, who was not, like AElfric, leading a quiet life in an abbey, but throwing himself into the struggles and needs of a mo
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