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imarily a thinker, not an artist. One goes to him for discipline, for thought, for training in a very high sense; one does not go to him for form, beauty, or personality. It is a clear, distinct, logical order of ideas, a definite system which he gives us; not a view of life, a disclosure of the nature of man, a synthesis of ideas touched with beauty, dramatically arranged and set in the atmosphere of Athenian life. For these things one goes to Plato, who is not only a thinker, but an artist of wonderful gifts,--one who so closely and beautifully relates Greek thought to Greek life that we seem not to be studying a system of philosophy, but mingling with the society of Athens in its most fascinating groups and at its most significant moments. To the student of Aristotle the personality of the writer counts for nothing; to the student of the "Dialogues," on the other hand, the personality of Plato counts for everything. If we approach him as a thinker, it is true, we discard everything except his ideas; but if we approach him as a great writer, ideas are but part of the rich and illuminating whole which he offers us. One can imagine a man fully acquainting himself with the work of Aristotle and yet remaining almost devoid of culture; but one cannot imagine a man coming into intimate companionship with Plato and remaining untouched by his rich, representative personality. From such a companionship something must flow besides an enlargement of ideas or a development of the power of clear thinking; there must flow also the stimulating and illuminating impulse of a fresh contact with a great nature; there must result a certain liberation of the imagination, a certain widening of experience, a certain ripening of the mind of the student. The beauty of form, the varied and vital aspects of religious, social, and individual character, the splendour and charm of a nobly ordered art in temples, speech, manners, and dress, the constant suggestion of the deep humanism behind that art and of the freshness and reality of all its forms of expression,--these things are as much and as great a part of the "Dialogues" as the thought; and they are full of that quality which enriches and ripens the mind that comes under their influence. In these qualities of his style, quite as much as in his ideas, is to be found the real Plato, the great artist, who refused to consider philosophy as an abstract creation of the mind, existing, so far as m
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