the observation of a now
pretty long life.

15. Indeed, reason tells us, that it must be thus: for that which a man
owes to favour or to partiality, that same favour or partiality is
constantly liable to take from him. He who lives upon anything except
his own labour, is incessantly surrounded by rivals: his grand resource
is that servility in which he is always liable to be surpassed. He is in
daily danger of being out-bidden; his very bread depends upon caprice;
and he lives in a state of uncertainty and never-ceasing fear. His is
not, indeed, the dog's life, '_hunger_ and idleness;' but it is worse;
for it is 'idleness with _slavery_,' the latter being the just price of
the former. Slaves frequently are well _fed_ and well _clad_; but slaves
dare not _speak_; they dare not be suspected to _think_ differently from
their masters: hate his acts as much as they may; be he tyrant, be he
drunkard, be he fool, or be he all three at once, they must be silent,
or, nine times out of ten, affect approbation: though possessing a
thousand times his knowledge, they must feign a conviction of his
superior understanding; though knowing that it is they who, in fact, do
all that he is paid for doing, it is destruction to them to _seem as if
they thought_ any portion of the service belonged to them! Far from me
be the thought, that any youth who shall read this page would not rather
perish than submit to live in a state like this! Such a state is fit
only for the refuse of nature; the halt, the half-blind, the unhappy
creatures whom nature has marked out for degradation.

16. And how comes it, then, that we see hale and even clever youths
voluntarily bending their necks to this slavery; nay, pressing forward
in eager rivalship to assume the yoke that ought to be insupportable?
The cause, and the only cause, is, that the deleterious fashion of the
day has created so many artificial wants, and has raised the minds of
young men so much above their real rank and state of life, that they
look scornfully on the employment, the fare, and the dress, that would
become them; and, in order to avoid that state in which they might live
_free_ and _happy_, they become _showy slaves_.

17. The great source of independence, the French express in a precept of
three words, '_Vivre de peu_,' which I have always very much admired.
'_To live upon little_' is the great security against slavery; and this
precept extends to dress and other things besides fo