another.
Each soul has within itself certain elements of desire and attraction,
and it attracts to itself certain conditions and experiences, and is in
turn attracted by these things. This is the law of life, in the body
and out of it. And there is no injustice in the law it is the essence
of justice itself, for it gives to each just what is required to fill
the indwelling desires, or else the conditions and experiences designed
to burn out the desires which are holding one back, and the destruction
of which will make possible future advancement.
For instance, if one is bound by the inordinate desire for material
wealth, the Law of Karma will attract him to a rebirth in conditions in
which he will be surrounded by wealth and luxury until he becomes
sickened with them and will find his heart filled with the desire to
flee from them and toward higher and more satisfying things. Of course
the Law of Karma acts in other ways, as we shall see in our next
lesson--it deals with one's debts and obligations, also. The Law of
Karma is closely connected with Metempsychosis, and one must be
considered in connection with the other, always.
Not only is it true that man's rebirths are in strict accordance with
the law of Attraction and Desire, but it is also true that after he
attains a certain stage of spiritual unfoldment he enters into the
conscious stage of rebirth, and thereafter he is reborn consciously and
with full foreknowledge. Many are now entering into this stage of
development, and have a partial consciousness of their past lives,
which also implies that they have had at least a partial consciousness
of approaching rebirth, for the two phases of consciousness run
together.
Those individuals of a race who have outstripped their fellows in
spiritual unfoldment, are still bound by the Karma of the particular
race to which they belong, up to a certain point. And as the entire
race, or at least a large proportion of it, must move forward as a
whole, such individuals must needs wait also. But they are not
compelled to suffer a tiresome round of continued rebirths amid
environments and conditions which they have outgrown. On the contrary,
the advanced individual soul is allowed to wait until the race reaches
its own stage of advancement, when it again joins in the upward
movement, in full consciousness, however. In the interim he may pass
his well earned rest either on some of the higher planes of rest, or
else in consc
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