t day, upon the bloody field, there fell
One who had loved thee long, and loved thee well.
A MONK'S CURSE.
Hear me, thou hard of heart:
They who go forth to battle, are led on
With sprightly trumpets and shrill clam'rous clarions!
The drum doth roll its double notes along,
Echoing the horses' tramp; and the sweet fife
Runs through the yielding air in dulcet measure,
That makes the heart leap in its case of steel;
Thou--shalt be knell'd unto thy death by bells,
Pond'rous and brazen-tongued, whose sullen toll
Shall cleave thine aching brain, and on thy soul
Fall with a leaden weight: the muffled drum
Shall mutter round thy path like distant thunder:
'Stead of the war-cry, and wild battle roar,--
That swells upon the tide of victory,
And seems unto the conqueror's eager ear
Triumphant harmony of glorious discords:
There shall be voices cry, Foul shame on thee;
And the infuriate populace shall clamour
To heaven for lightnings on thy rebel head.
* * * * *
THE COSMOPOLITE.
SUPERSTITIONS, FABLES, &c. RELATIVE TO ANIMALS.
(_For the Mirror_.)
A superstition prevails both in England and Scotland (Qu. Are Wales and
Ireland excepted?) that _Goats_ are never to be seen for twenty-four hours
together, owing to their paying Satan a visit once during that period, to
have their beards combed; indeed, since the classical representations of
Pan and the satyrs, from whose semi-brutal figures we derive our own
superstitious idea of the form of the evil one, goats, rams, and pongos
have shared with serpents and cats the obloquy of being in a manner his
animal symbols. The offensive smell of this animal is thus accounted for
by the natives of South Guinea:--
Having requested a female deity to allow them to use an aromatic ointment
which she used, the enraged goddess rubbed them with one of a very
different description, and the smell of this has been ever since retained
by the descendants of the presumptuous offenders.
We may here remark, that of late years some doubts have arisen, and not
without foundation, respecting the wholesomeness of goats' milk, hitherto
believed to be, in many respects, superior even to that of the cow. The
goat was much venerated by the ancient Egyptians, and never sacrificed,
because Pan was represented with the legs and feet of that animal, but the
Greeks destroyed it on account of its cropping the vines.
Few an
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