y come to him. Say, then, it is revealed to me,
that ten days hence I shall, of my own choice, fall upon my javelin;
when the time comes round, could I refrain from suicide? Grant the
strongest presumable motives to the act; grant that, unforewarned, I
would slay myself outright at the time appointed: yet, foretold of it,
and resolved to test the decree to the uttermost, under such
circumstances, I say, would it be possible for me not to kill myself?
If possible, then predestination is not a thing absolute; and Heaven
is wise to keep secret from us those decrees, whose virtue consists in
secrecy. But if not possible, then that suicide would not be mine, but
Oro's. And, by consequence, not only that act, but all my acts, are
Oro's. In sum, my lord, he who believes that in times past, prophets
have prophesied, and their prophecies have been fulfilled; when put to
it, inevitably must allow that every man now living is an
irresponsible being."

"In sooth, a very fine argument very finely argued," said Media. "You
have done marvels, Babbalanja. But hark ye, were I so disposed, I
could deny you all over, premises and conclusions alike. And
furthermore, my cogent philosopher, had you published that anarchical
dogma among my subjects in Oro, I had silenced you by my spear-headed
scepter, instead of my uplifted finger."

"Then, all thanks and all honor to your generosity, my lord, in
granting us the immunities you did at the outset of this voyage. But,
my lord, permit me one word more. Is not Oro omnipresent--absolutely
every where?"

"So you mortals teach, Babbalanja."

"But so do they _mean_, my lord. Often do we Mardians stick to terms
for ages, yet truly apply not their meanings."

"Well, Oro is every where. What now?"

"Then, if that be absolutely so, Oro is not merely a universal on-
looker, but occupies and fills all space; and no vacancy is left for
any being, or any thing but Oro. Hence, Oro is _in_ all things, and
himself _is_ all things--the time-old creed. But since evil abounds,
and Oro is all things, then he can not be perfectly good; wherefore,
Oro's omnipresence and moral perfection seem incompatible.
Furthermore, my lord those orthodox systems which ascribe to Oro
almighty and universal attributes every way, those systems, I say,
destroy all intellectual individualities but Oro, and resolve the
universe into him. But this is a heresy; wherefore, orthodoxy and
heresy are one. And thus is it, my lord, that